Allah's Message

The Day Of Resurrection PLEASE READ!!

2008-10-19T09:09:00.001-07:00

When Allah mentions the day of resurrection in the Quran, “The Day that the caller will call (them) to a terrible thing...” (Quran 54:6); the terror of this day is something that human beings cannot know because they have never encountered anything like it. Only Allah knows the arrival time of that day. People's learning about this day is limited to what is related in the Quran. The day of resurrection will come all of a sudden when nobody expects it. This day may seize people when they work in their office, sleep at their home, talk on the phone, read a book, laugh, cry or drop their children off at school. Furthermore, this seizure will be so horrifying that no one will have seen anything like it in his lifetime.

“Then, when the Trumpet is sounded; Truly, that Day will be a Hard Day, Far from easy for the disbelievers “ (Quran 74:8-10); when this sound is heard all over the world, those who have not used the time given to them by Allah for gaining His good pleasure will be seized by a great fear. Allah describes in the Quran the horrifying events that will happen on that day:

“Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter” (Quran 54:46)

As the verses relate, the sounding of the trumpet is followed by a great tremor and a roaring so violent as to deafen the ears. In the intensity of this din, the mountains start to shake and slide with the earth beneath them (Refer Quran 99: 1-8).

Mountains will be powdered to dust (Quran 56: 5). At that moment, people very well understand how trivial are the things that they have hitherto cherished. All the material values they have pursued throughout their lives suddenly vanish:

“But when there comes the greatest catastrophe (i.e. the Day of Recompense, etc.), The Day when man shall remember what he strove for, And Hell-fire shall be made apparent in full view for (every) one who sees” (Quran 79:34-36)

On that day, even the mountains made up of stones, earth and rocks are dispersed like carded wool (Quran 101:5). Man now becomes aware that this power is not the power of nature. For on that day, nature also is laid low. A tremendous fear and horror rule over all that happens that day. People, animals, and nature are all overwhelmed by this horror. People see that the oceans burst forth (Quran 82:3) and that they are set on fire (Quran 81:6).

The heavens start shaking just like the earth and they start to be torn away, in a way hitherto un-witnessed. The usual blue colour of the sky that people are accustomed to is transformed and resembles molten brass (Quran 70:8). On this day, everything in the sky that used to give light is suddenly darkened; the sun is folded up (Quran 81:1), the moon is cleft asunder (Quran 54:1), and the sun and the moon are joined together. (Quran 75:9). Pregnant women lose their children because of the horrifying fear of that day. The fear makes children hoary-headed (Quran 73:17). At length, when there comes the deafening noise, that day shall a man flee from his own brother, and from his mother and his father, and from his wife and his children. Each one of them, that day, will have enough concern (of his own) to make him indifferent to the others. (Chapter 80:33-37)

Just imagine what will be our stage if we ignore the following words of Allah:

“Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All-Knowing, the All-Powerful. And on the Day that the Hour will be established, the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) will swear that they stayed not but an hour, thus were they ever deluded [away from the truth (i.e they used to tell lies and take false oaths, and turn away from the truth) in this life of the world)]. And those who have been bestowed with knowledge and faith will say: "Indeed you have stayed according to the Decree of Allah, until the Day of Resurrection, so this is the Day of Resurrection, but you knew not. So on that Day no excuse of theirs will avail those who did wrong (by associating partners in worship with Allah, and by denying the Day of Resurrection), nor will they be allowed (then) to return to seek Allah's Pleasure” (Quran 30:54-57)

Miracles of the Qur'an -1-

2008-10-17T21:18:00.000-07:00

What are the main differences between Christianity & Islam?

2008-10-17T06:24:00.000-07:00

Creation Of Universe Video

2008-10-17T03:42:00.000-07:00

Allah The Creation Of The Universe

2008-10-17T03:15:00.000-07:00

Introduction

Allah the Creator Of This Universe with No partners and all the Existence is Under His Own Control. And this Universe exists and functions because the will of Allah alone.

The descriptions of creation in the Qur'an are not intended as dry historical accounts, but rather to engage the reader in contemplating the lessons to be learned from it. The act of creation, therefore, is frequently spoken of as a way of drawing the reader into thinking about the order in all things, and the All-Knowing Creator Who is behind it all. For example:

"Verily in the heavens and the earth are signs for those who believe. And in the creation of yourselves, and the fact that animals are scattered (through the earth), are signs for those of assured faith. And in the alternation of night and day, and that fact that Allah sends down sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds, are signs for those who are wise" (45:3-5).

Big Bang?

When describing the creation of the "heavens and the earth," the Qur'an does not discount the theory of a "Big Bang" explosion at the start of it all. In fact, the Qur'an says that "the heavens and the earth were joined together as one unit, before We clove them asunder" (21:30).

Following this big explosion, Allah "turned to the sky, and it had been (as) smoke. He said to it and to the earth: 'Come together, willingly or unwillingly. They said: 'We come (together) in willing obedience'" (41:11). Thus the elements and what was to become the planets and stars began to cool, come together, and form into shape, following the natural laws that Allah established in the universe.

The Qur'an further states that Allah created the sun, the moon, and the planets, each with their own individual courses or orbits. "It is He Who created the night and the day, and the sun and the moon; all (the celestial bodies) swim along, each in its rounded course" (21:33).

Six Days?

The Qur'an states that "Allah created the heavens and the earth, and all that is between them, in six days" (7:54). While on the surface this might seem similar to the account related in the Bible, there are some important distinctions.

The verses that mention "six days". This word appears several other times in the Qur'an, each denoting a different measurement of time. In one case, the measure of a day is equated with 50,000 years (70:4), whereas another verse states that "a day in the sight of your Lord is like 1,000 years of your reckoning" (22:47).

The word "six days" is thus understood, within the Qur'an, to be a long period of time -- an era or eon. Therefore, Muslims interpret the description of a "six day" creation as six distinct periods or eons. The length of these periods is not precisely defined, nor are the specific developments that took place during each period.

After completing the Creation, the Qur'an describes that Allah "settled Himself upon the Throne" (57:4) to oversee His work. A distinct point is made to counter the Biblical idea of a day of rest: "We created the heavens and the earth adn all that is between them in six days, nor did any sense of weariness touch Us" (50:38).

Allah is never "done" with His work, because the process of creation is ongoing. Each new child who is born, every seed that sprouts into a sapling, every new species that appears on earth, is part of the ongoing process of Allah's creation. "He it is Who created the heavens and the earth in six days, then established Himself on the Throne". He knows what enters within the heart of the earth, and what comes forth out of it, what comes down from heaven, and what mounts up to it. And He is with you wherever you may be. And Allah sees well all that you do" (57:4).

Signs of the Last Day

2008-10-16T22:54:00.000-07:00

A video that shows the Signs of the Last Day which was mentioned in the Quran..

What do people think about Islam?

2008-10-16T22:52:00.000-07:00

Who is Allah?

2008-10-16T22:08:00.000-07:00

Allah is the personal name of the One true God. Nothing else can be called Allah. The One true God is a reflection of the unique concept that Islam associates with God. To a Muslim, Allah is the Almighty, Creator and Sustainer of the universe, Who is similar to nothing and nothing is comparable to Him.

He is the Originator of the heavens and the earth. ‘Prior’ to that, He was and nothing was with Him, and He is now, after He has created everything, as He was. Of course, to be precise, the temporal word ‘prior’ is only well-defined in time and can strictly speaking not refer to anything ‘before’ the creation of the universe, which includes the creation of time.

So in fact, this is just another way of saying He is independent of the heavens and the earth. He possesses all His Attributes without the need to refer to the worlds He brought into existence, and no new Attribute of Him came into existence. In other words, the way He describes Himself and the names by which He names Himself and by which His creatures call Him now exist independently from the initiation of the creation.

When He desired the existence of the universe, He originated the "worlds" from His sacred desire (al-Irâdat al-Muqaddas) in accordance with His knowledge as He calls Himself al-‘Alîm- the One Who possesses all and perfect knowledge of everything.

Introduction to Islam

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Muslim history began in Arabia with the Muhammad's first recitations of the Qur'an in the 7th century. Islam's historical development has affected political, economic, and military trends both inside and outside the Islamic world. As with Christendom, the concept of an Islamic world is useful in looking at different periods of human history; similarly useful is an understanding of the identification with a quasi-political community of believers, or ummah, on the part of Islam's practitioners down the centuries.

Muslims believe that God revealed the Qur'an to Muhammad, God's final prophet, through the angel Gabriel, and regard the Qur'an and the Sunnah (words and deeds of Muhammad) as the fundamental sources of Islam. They do not regard Muhammad as the founder of a new religion, but as the restorer of the original monotheistic faith of Abraham, Moses, Jesus, and other prophets. Islamic tradition holds that Jews and Christians distorted the revelations God gave to these prophets by either altering the text, introducing a false interpretation, or both.